Dennis Halft, “Pietro della Valle. Risāla-yi Piṭrūs dillā Vāllī,” in: Christian-Muslim Relations. A Bibliographical History, vol. 10 (Ottoman and Safavid Empires 1600‒1700), ed. D. Thomas and J. Chesworth, Leiden: Brill, 2017, 457‒460.
Dennis Halft, “Sayyid Aḥmad ʿAlavī,” in: Christian-Muslim Relations. A Bibliographical History, vol. 10 (Ottoman and Safavid Empires 1600‒1700), ed. D. Thomas and J. Chesworth, Leiden: Brill, 2017, 467‒483.
Dennis Halft, “Paolo Piromalli,” in: Christian-Muslim Relations. A Bibliographical History, vol. 10 (Ottoman and Safavid Empires 1600‒1700), ed. D. Thomas and J. Chesworth, Leiden: Brill, 2017, 518‒523.
Dennis Halft, Ismāʿīl Qazvīnī A twelfth/eighteenth-century Jewish convert to Imāmī Šīʿism and his critique of Ibn Ezra’s Commentary on the four kingdoms (Daniel 231‒45). Senses of scripture, treasures of tradition: The Bible in Arabic among Jews, Christians and Muslims, edited by M. L. Hjälm. Leiden: Brill, 2017. 280‒304.
Dominique Avon, “Freedom of conscience (ḥurriyyat al-ḍamīr). A challenge for Arab-Islamic authorities”, dans Acta philosophica, 2017, vol. 26, fasc. 1, pages 193‒200.
Dennis Halft, « Towards a New Perception of Islam: The Influence of Marie-Dominique Chenu’s Theology of Incarnation on Christian-Muslim Relations », in: M. Attridge, D. Dias, M. Eaton, and N. Olkovich, eds, The Promise of Renewal: Dominicans and Vatican II, Adelaide: ATF Theology, 2017, 225‒239.
Emmanuel Pisani, « Religionsfreiheit und islamische Staaten. Die Verquickung von Theologie und Politik » in Concilium, Oktober 2016, pages 436‒447.
Jean Druel, What happened to the grammar of numerals after Sībawayhi? Amal E. Marogy and Kees Versteegh (Editors). The Foundations of Arabic Linguistics II. Brill: Leiden, Boston, 2015. 81‒99.
The notion of adab is at the heart of Arab-Islamic culture. Born in the crucible of the Arabic and Persian civilization, nourished by Greek and Indian influences, this polysemic notion could cover a variegated range of meanings: good behavior, knowledge of manners, etiquette, rules and belles-lettres and finally, literature. This collection of articles tries to explore how the formulations and reformulations of adab during the first centuries of Islam engage with the crucial period of the first great spiritual masters, exploring the importance of normativity, but also of transgression, in order to define the rules themselves. Assuming that adab is ethics, the articles analyse the genres of Sufi adab, including manuals and hagiographical accounts, from the formative period of Sufism until the modernity.