icon-calendar April 11‒13, 2018
The IDEO, in partnership with ISTR in Paris (Institute of Science and Theology of Religions) and GRIEM (Interdisciplinary Research Group on Missionary Writings), organized a conference sponsored by the associations “Friends of IDEO” and the “Œuvre d’Orient” from April 11-13th, 2018 on the interaction between Twelver Shiites and Christians. Several internationally renowned specialists participated, including Professors Rudi Mathee and Francis Richard. A delegation of researchers from Iraq and the al-Khoei Institute also participated.
Focusing on interactions, this conference aimed to explore travel accounts, missionary writings, theological texts, embassy reports, and manuscripts in order examine the nature of how one group viewed the other, the types of exchanges that were made, and the relations between these groups. The conference also sought to show the evolution of identity, as each group underwent transformations due to these interactions within the pluralistic political contexts of their times.
We demonstrated that the existence of these exchanges was made possible by a theological necessity on the part the Shiites, as well as a theological and spiritual proximity related to the theology of redemption and the Shiite fascination of the God of love. Economic arguments were also put forth, as the absence of subsidies coming from Europe forced missionary communities into economic exchanges in the world in which they lived, sometimes at the expense of violating their own rules. Political issues were also discussed, such as the rivalry between the Ottomans, the Mughals, and the Safavids, which made alliances with Christians necessary. These alliances gave rise to expressions of friendship and esteem for the other. Curiosity and empathy were also noted, and we were able to speak of “Christianophilia” on the part of the Shiites.
However, far from wishing to idealize the past, history also records the partial and sometimes negative perceptions of the other. Historically, ulamas were able to demand that Christians be driven away or demand their conversion. Often mentioned are the tragic situation of the Armenians and the domination of controversies. Whether real or fictional, these controversies circulated beyond the empire, and has thus carried trans-historical argumentation against the other. In the eighteenth and nineteenth centuries, controversies were couched in a more aggressive, political argumentation, as they were often created by the State, thus showing the politicization of Christian-Shiite relations in this time.
There was also a question of Christian missionary activities, the nature of which varies according to the order, such as the Capuchins, Carmelites, or Jesuits. Faced with the lack Muslim conversions, missionaries questioned their formation, the need to develop new argumentations, the possible impact of converts as the main agents in the mission, which populations were to be targeted as a priority, the possible support of Muslim spiritual circles, and the Persian poetic heritage…
Cultural, spiritual, or religious interactions are visible at the level of the invocation of saints, iconography, and the presentation of the gospels with a Christian basmala at the beginning of each gospel…
Finally, did these exchanges, interactions lead to a better understanding of the other? Certainly. However, the missionary reports, travel accounts, and theological works often reveal partial knowledge, notwithstanding the desire to make the other more well known.
The proceedings of this conference will be published in the MIDEO 35 (2020).